Established 2005 Registered Charity No. 1110656
Scottish Charity Register No. SC043760
DONATE
RECENT TWEETS
The Pavement launched in response to changes due to happen to London’s soup runs. So where are they now?
When the Pavement was launched 10 years ago, we apologised that so much of the issue was focused on Westminster and the Council’s move towards building based services. But we felt the bias was justified.
“We are concerned that the squeeze is being applied to rough sleepers in Westminster, which will only result in migrations into neighbouring boroughs, and the subsequent panic adoption of similar methods by other councils,” wrotethe Pavement’s founder Richard Burdett in the inaugural editor’s letter. Sound familiar?
A decade on, maybe little has changed. Many readers will be familiar with Westminster Council’s regular attempts to whitewash visible signs of homelessness in the borough, from attempts to ban soup runs, to physical barriers and legal strong-arming.
At the Soup Run Forum meeting in 2001, the council “put the case that an excess of soup run provision was actually counter-productive”. They tried to ban free food distribution in 2005 and again in 2007 and, most recently, attempted in 2011 to pass a byelaw banning soup kitchens and rough sleeping around Westminster Cathedral.
Soup runs are still here at any rate. The Simon Community provides early morning tea runs, soup runs on Wednesday and Thursday evenings, and weekend street cafés. There’s also ASLAN’s Saturday tea run, Notre Dame Church’s Saturday sandwich handout (indoors), and the various soup runs held at Lincoln’s Inn Fields.
We popped down to the Simon Community’s soup run at St Giles-in-the-Fields (just a street outside Westminster’s remit) to find out.
So what’s the situation like today, 10 years on? Here’s what people told us.
Mick
“How are things different with soup kitchens in Westminster compared to 10 years ago? I don’t think it’s changed on that score. In the build-up to the Olympics, they wanted to move homeless people out of Central London. But it didn’t work. The only difference now is the soup runs are much more organised than they used to be – they clean up before they leave etc. There are more people [using soup runs] though. At Lincoln’s Inn Fields, you used to see around 100 people, now it’s more like 200–300. And there are more people with mental health issues now.”
John
“I’ve been on the streets since 1991. Westminster? I fucking avoid it if I can. I sleep rough in the City of London. You open a can of beer in Westminster and the police will take it off you; in the City, they don’t bother you . I go to places where I feel comfortable. The place I use now is The Passage, as I meet my outreach worker there and it’s reliable – you can sit in, have a shower and watch TV. And Simon Community does a tea run around 7am, Monday to Thursday. It’s good to have a hot drink and something to eat first thing . What would I do if the soup runs weren’t here? I’d have to go shoplifting. I’ve done it before. I’m looking for a job. I’m a trained mechanical engineer .You used to be able to go to the job centre and get casual work, now you need a reference to wash dishes!”
Stuart
"I’ve been shit on more times than you’ve had hot dinners. I’m 49 years old. I enjoy cooking, would rather have my own place, but I think this [soup run] is absolutely great... What you’ve got to make absolutely clear in
‘Chelsea’ – Simon Community volunteer
“Here [at St Giles] we’re in Camden and the reason they can’t touch us is we’re in church grounds. We used to do about seven stops on the tea run in Westminster – one of them was at the old Army and Navy in Victoria, but that was totally banned. No one’s allowed to hand out food. We still need these services as some people will not go indoors. But they should be improved.”
‘Metal’ – Simon Community volunteer
“I’ve been doing this for the last six years. I was on the streets for eight and a half years, and the Simon Community helped me then, so it’s kind of a way of giving back.
There are less handouts now than when I was homeless. I enjoyed it. There was always somewhere to – pardon my language – shit, shower and shave.
I used to sleep by the Royal Opera House and people would kick your box, pour rubbish on you, try to start fights. You’ve got to take the rough with the smooth when you’re homeless."
Georgie
"I’m from Georgia but before I came to London, I lived in Ireland for six years. I had a job picking items for Amazon then in Nando’s, but I lost my job and became homeless.
I’m renting a flat now and receiving JSA, but £146 for two weeks is not enough for transport and everything else. I don’t have enough money to eat. That’s why I’m attending this nice service. I want a job, a full-time job. I feel like I’m going round and round in circles, always starting again."
For soup runs in your area, see the List and select your area.
Over the years we’ve been contacted my many readers about being moved on. Here are your rights.
If the police have reasonable grounds to believe that anti-social behaviour is a problem in a particular area, then they can designate that area as a ‘dispersal area’.
If you are in a group of two or more people in a dispersal area, then a police officer in uniform can tell you and the other people in the group to go home if you live in the area, or to leave the area and not to return for 24 hours if you do not live in the area.
The police can only do this if they have good reason to think that your group is likely to harm or frighten people, or if your group is doing something which counts as antisocial behaviour.
There is also a law called the Violent Crime Reduction Act 2006. If the police use this law, they can tell you, even if you are on your own and not part of a group, to leave the area and not return for 48 hours.
They have to give you the order in writing, and they can’t make you leave an area if:
• you live or work there
• are getting medical treatment there
• are studying or training there
• you have to go there as part of a court order.
October – November 2024 : Change
CONTENTS
BACK ISSUES
- Issue 152 : October – November 2024 : Change
- Issue 151 : August – September 2024 : Being Heard
- Issue 150 : June – July 2024 : Reflections
- Issue 149 : April – May 2024 : Compassion
- Issue 148 : February – March 2024 : The little things
- Issue 147 : December 2023 – January 2024 : Next steps
- Issue 146 : October 2023 – November 2023 : Kind acts
- Issue 145 : August 2023 – September 2023 : Mental health
- Issue 144 : June 2023 – July 2023 : Community
- Issue 143 : April 2023 - May 2023 : Hope springs
- Issue 142 : February 2023 - March 2023 : New Beginnings
- Issue 141 : December 2022 - January 2023 : Winter Homeless
- Issue 140 : October - November 2022 : Resolve
- Issue 139 : August - September 2022 : Creativity
- Issue 138 : June - July 2022 : Practical advice
- Issue 137 : April - May 2022 : Connection
- Issue 136 : February - March 2022 : RESPECT
- Issue 135 : Dec 2021 - Jan 2022 : OPPORTUNITY
- Issue 134 : September-October 2021 : Losses and gains
- Issue 133 : July-August 2021 : Know Your Rights
- Issue 132 : May-June 2021 : Access to Healthcare
- Issue 131 : Mar-Apr 2021 : SOLUTIONS
- Issue 130 : Jan-Feb 2021 : CHANGE
- Issue 129 : Nov-Dec 2020 : UNBELIEVABLE
- Issue 128 : Sep-Oct 2020 : COPING
- Issue 127 : Jul-Aug 2020 : HOPE
- Issue 126 : Health & Wellbeing in a Crisis
- Issue 125 : Mar-Apr 2020 : MOVING ON
- Issue 124 : Jan-Feb 2020 : STREET FOOD
- Issue 123 : Nov-Dec 2019 : HOSTELS
- Issue 122 : Sep 2019 : DEATH ON THE STREETS
- Issue 121 : July-Aug 2019 : INVISIBLE YOUTH
- Issue 120 : May-June 2019 : RECOVERY
- Issue 119 : Mar-Apr 2019 : WELLBEING
- Issue 118 : Jan-Feb 2019 : WORKING HOMELESS
- Issue 117 : Nov-Dec 2018 : HER STORY
- Issue 116 : Sept-Oct 2018 : TOILET TALK
- Issue 115 : July-Aug 2018 : HIDDEN HOMELESS
- Issue 114 : May-Jun 2018 : REBUILD YOUR LIFE
- Issue 113 : Mar–Apr 2018 : REMEMBRANCE
- Issue 112 : Jan-Feb 2018
- Issue 111 : Nov-Dec 2017
- Issue 110 : Sept-Oct 2017
- Issue 109 : July-Aug 2017
- Issue 108 : Apr-May 2017
- Issue 107 : Feb-Mar 2017
- Issue 106 : Dec 2016 - Jan 2017
- Issue 105 : Oct-Nov 2016
- Issue 104 : Aug-Sept 2016
- Issue 103 : May-June 2016
- Issue 102 : Mar-Apr 2016
- Issue 101 : Jan-Feb 2016
- Issue 100 : Nov-Dec 2015
- Issue 99 : Sept-Oct 2015
- Issue 98 : July-Aug 2015
- Issue 97 : May-Jun 2015
- Issue 96 : April 2015 [Mini Issue]
- Issue 95 : March 2015
- Issue 94 : February 2015
- Issue 93 : December 2014
- Issue 92 : November 2014
- Issue 91 : October 2014
- Issue 90 : September 2014
- Issue 89 : July 2014
- Issue 88 : June 2014
- Issue 87 : May 2014
- Issue 86 : April 2014
- Issue 85 : March 2014
- Issue 84 : February 2014
- Issue 83 : December 2013
- Issue 82 : November 2013
- Issue 81 : October 2013
- Issue 80 : September 2013
- Issue 79 : June 2013
- Issue 78 : 78
- Issue 77 : 77
- Issue 76 : 76
- Issue 75 : 75
- Issue 74 : 74
- Issue 73 : 73
- Issue 72 : 72
- Issue 71 : 71
- Issue 70 : 70
- Issue 69 : 69
- Issue 68 : 68
- Issue 67 : 67
- Issue 66 : 66
- Issue 65 : 65
- Issue 64 : 64
- Issue 63 : 63
- Issue 62 : 62
- Issue 61 : 61
- Issue 60 : 60
- Issue 59 : 59
- Issue 58 : 58
- Issue 57 : 57
- Issue 56 : 56
- Issue 56 : 56
- Issue 55 : 55
- Issue 54 : 54
- Issue 53 : 53
- Issue 52 : 52
- Issue 51 : 51
- Issue 50 : 50
- Issue 49 : 49
- Issue 48 : 48
- Issue 47 : 47
- Issue 46 : 46
- Issue 45 : 45
- Issue 44 : 44
- Issue 43 : 43
- Issue 42 : 42
- Issue 5 : 05
- Issue 4 : 04
- Issue 2 : 02
- Issue 1 : 01
- Issue 41 : 41
- Issue 40 : 40
- Issue 39 : 39
- Issue 38 : 38
- Issue 37 : 37
- Issue 36 : 36
- Issue 35 : 35
- Issue 34 : 34
- Issue 33 : 33
- Issue 10 : 10
- Issue 9 : 09
- Issue 6 : 06
- Issue 3 : 03
- Issue 32 : 32
- Issue 31 : 31
- Issue 30 : 30
- Issue 29 : 29
- Issue 11 : 11
- Issue 12 : 12
- Issue 13 : 13
- Issue 14 : 14
- Issue 15 : 15
- Issue 16 : 16
- Issue 17 : 17
- Issue 18 : 18
- Issue 19 : 19
- Issue 20 : 20
- Issue 21 : 21
- Issue 22 : 22
- Issue 23 : 23
- Issue 24 : 24
- Issue 25 : 25
- Issue 8 : 08
- Issue 7 : 07
- Issue 26 : 26
- Issue 27 : 27
- Issue 28 : 28
- Issue 1 : 01