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They say that things changing is life’s only constant. Words on what change looks like and whether it is a good thing. By André Rostant
They demolished Mecca!
Don’t take my word for it. If the weather stays fine, go for an evening stroll through King Edward Memorial Park, nestled by the Thames in Shadwell, London. A beautiful garden enjoying, as one commentator observed during the 1922 opening – attended by the King and Queen – “an excellent promenade... provided with many bench seats and popular with senior citizens”.
What is to be seen, strolling through this park at twilight? Well, be discrete, don’t gawp and mind your own business, but you will note that the bench seats remain popular, albeit the age demographic has somewhat shifted. The park is busy with, shall we say, courting couples. At this juncture I must reassure you that I do not habitually spend my evenings lurking nefariously.
This Thames path was merely part of my walk to and from work for some 11 years.
Nearly all of these couples involve a young person in a hijab, and my parents were Roman Catholic migrants to Britain. Which brings us to the Huguenots.
Around 50,000 French Huguenots – protestants – came to England in the late 1600s, escaping persecution. When they arrived, they continued to speak French, continued to work at the trades they were skilled in and built and assiduously attended French churches. They were our first ‘refugees’ – modern use of the word originates from their flight. Where are they now?
The Irish population of Liverpool was once such that, by 1842, a petition was sent to the Vatican asking for more Gaelic speaking priests, to hear confession. There was a substantial Irish Protestant community, too, some of whom spoke no English at all. Where are they now?
Universally, when we are displaced or migrate – for whatever reason – en masse, we cling to the familiar, seek protection among our own. This holds for lots of people: it was true of the Jewish East End and the Huguenots, of the Irish in Liverpool. It is evident today in Southall, Brick Lane and elsewhere. Yet now, many of these communities can only be detected from historic traces, in old buildings: a Soup Kitchen for the Jewish Poor, a French Hospital in Soho, churches. Those churches, and the synagogues, once burst at the seams with ardent worshipers.
Now, some stand empty, some are luxury flats, some are offices or pubs. Change.
My mother came from Ireland and happened to meet my Trinidadian father in London – he was a sailor, between ships. They stayed in London. They habitually went to church, as did the vast majority of their contemporaries. But of my generation, fewer than half attend Mass, many only doing so to ensure children and grandchildren get into what are considered good schools. The most significant boost to church attendance in recent years was an influx of Polish migrants.
The first generation. Always, the first generation. And always the first significant wave of hostility is directed at them – with their strange ways, alien culture, seeming unwillingness to integrate – bringing change. Because the idea of change scares a large number of people. Change from what, though? You would be hard pressed to find anyone under 20 who even knows what a bingo hall is – yet only 50 years ago there were more than 600 of these temples. The Mecca bingo hall in York – for example – demolished, the ducks, the two fat ladies gone for a Burton, along with ballrooms, rhyming slang and flat caps. And… (you can join in this chorus): Now some stand empty, some are luxury flats, some are offices or pubs. Change.
Luxury flats? Well, it goes around and comes around, doesn’t it? Marlin Apartments on Angel Lane in Stratford were built as deluxe serviced flats in anticipation of Stratford International station being used as such. No international train will ever stop there. The buildings have been converted into a rat and cockroach-infested slum, ‘containing’ homeless families, many crowded five to a room. Again, don’t take my word for it – go look. There is no need for the state of the place – it is deliberate disinvestment, just like the deliberate disinvestment in social housing which laid the groundwork for right to buy. Change.
Right to buy, that’s left us with over a million fewer council homes than in 1979. In 2022-23 alone 11,700 social homes were lost. Meanwhile, as of March 2024, over 200,000 potential homes are not being lived in. There’s your ‘no room!’ there.
What will happen in a few years, when the young lovers of King Edward Memorial Park are grown and married – or not? I don’t know, but I can tell you what will eventually become of all the shiny new, crowded mosques in 30 or 40 years:
Some will stand empty, some will be luxury flats, some will be offices or pubs. Change.
December 2024 – January 2025 : Solidarity
CONTENTS
BACK ISSUES
- Issue 153 : December 2024 – January 2025 : Solidarity
- Issue 152 : October – November 2024 : Change
- Issue 151 : August – September 2024 : Being Heard
- Issue 150 : June – July 2024 : Reflections
- Issue 149 : April – May 2024 : Compassion
- Issue 148 : February – March 2024 : The little things
- Issue 147 : December 2023 – January 2024 : Next steps
- Issue 146 : October 2023 – November 2023 : Kind acts
- Issue 145 : August 2023 – September 2023 : Mental health
- Issue 144 : June 2023 – July 2023 : Community
- Issue 143 : April 2023 - May 2023 : Hope springs
- Issue 142 : February 2023 - March 2023 : New Beginnings
- Issue 141 : December 2022 - January 2023 : Winter Homeless
- Issue 140 : October - November 2022 : Resolve
- Issue 139 : August - September 2022 : Creativity
- Issue 138 : June - July 2022 : Practical advice
- Issue 137 : April - May 2022 : Connection
- Issue 136 : February - March 2022 : RESPECT
- Issue 135 : Dec 2021 - Jan 2022 : OPPORTUNITY
- Issue 134 : September-October 2021 : Losses and gains
- Issue 133 : July-August 2021 : Know Your Rights
- Issue 132 : May-June 2021 : Access to Healthcare
- Issue 131 : Mar-Apr 2021 : SOLUTIONS
- Issue 130 : Jan-Feb 2021 : CHANGE
- Issue 129 : Nov-Dec 2020 : UNBELIEVABLE
- Issue 128 : Sep-Oct 2020 : COPING
- Issue 127 : Jul-Aug 2020 : HOPE
- Issue 126 : Health & Wellbeing in a Crisis
- Issue 125 : Mar-Apr 2020 : MOVING ON
- Issue 124 : Jan-Feb 2020 : STREET FOOD
- Issue 123 : Nov-Dec 2019 : HOSTELS
- Issue 122 : Sep 2019 : DEATH ON THE STREETS
- Issue 121 : July-Aug 2019 : INVISIBLE YOUTH
- Issue 120 : May-June 2019 : RECOVERY
- Issue 119 : Mar-Apr 2019 : WELLBEING
- Issue 118 : Jan-Feb 2019 : WORKING HOMELESS
- Issue 117 : Nov-Dec 2018 : HER STORY
- Issue 116 : Sept-Oct 2018 : TOILET TALK
- Issue 115 : July-Aug 2018 : HIDDEN HOMELESS
- Issue 114 : May-Jun 2018 : REBUILD YOUR LIFE
- Issue 113 : Mar–Apr 2018 : REMEMBRANCE
- Issue 112 : Jan-Feb 2018
- Issue 111 : Nov-Dec 2017
- Issue 110 : Sept-Oct 2017
- Issue 109 : July-Aug 2017
- Issue 108 : Apr-May 2017
- Issue 107 : Feb-Mar 2017
- Issue 106 : Dec 2016 - Jan 2017
- Issue 105 : Oct-Nov 2016
- Issue 104 : Aug-Sept 2016
- Issue 103 : May-June 2016
- Issue 102 : Mar-Apr 2016
- Issue 101 : Jan-Feb 2016
- Issue 100 : Nov-Dec 2015
- Issue 99 : Sept-Oct 2015
- Issue 98 : July-Aug 2015
- Issue 97 : May-Jun 2015
- Issue 96 : April 2015 [Mini Issue]
- Issue 95 : March 2015
- Issue 94 : February 2015
- Issue 93 : December 2014
- Issue 92 : November 2014
- Issue 91 : October 2014
- Issue 90 : September 2014
- Issue 89 : July 2014
- Issue 88 : June 2014
- Issue 87 : May 2014
- Issue 86 : April 2014
- Issue 85 : March 2014
- Issue 84 : February 2014
- Issue 83 : December 2013
- Issue 82 : November 2013
- Issue 81 : October 2013
- Issue 80 : September 2013
- Issue 79 : June 2013
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- Issue 1 : 01